Devotions: Lauren Huff, cohort rep, CD89.
Live Cam Jerusalem - Western Wall
Remember this?
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Here's the backstory by the writer..
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This week, we wateched 25 min of the first hour of "Drops Like Stars" by Rob Bell... finish on Moodle...will continue next week.
So far, he's covered:
So far, he's covered:
- The Art of Disruption
- The Art of Honesty
- see the rest of this art here
VIDEO VENTURE: "Drops Like Stars" part 1
Peter Popoff. Followup to your TV assignment:
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PSALMS
PSALMS are the Jewish prayer-book that the early Christians used. What's wonderful, refreshing, honest...and sometimes disturbing (to us in the West) is that they cover the whole breadth of life and emotion. They are all technically songs and prayers.. But note how some weave in and out from a person speaking to God, God speaking to a person, a person speaking to himself. Somehow, Hebraically, holistically, it all counts as prayer.
...And as "song" Note in your Bible that several psalms have inscriptions which give the name of the tune they are to be prayed/sung to. Some seem hilarious, counterintuitive, and contradictory, but again not to a Hebrew mindset and worldview, with room for honesty, fuzzy sets and paradox:
- Psalms (click) with the line "Destroy my enemies", "break their teeth!!" ... To be sung to the tune of "Do Not Destroy" !! (Psalm 58:6)
- Psalm 22, a depressing ditty about someone in the throes of rejection despair and death. To be sung to the tune of "Doe in the Morning" ??
Psalm 137:9 "Blessed is the one who
seize yours infants and violently dashes
them against the rocks"
Remember the Bono quote:
Click here for the audio (or watch here on Youtube) of this delightful statement by Bono:
"God is interested in truth, and only in truth. And that's why God is more interested in Rock & Roll music than Gospel... Many gospel musicians can't write about what's going on in their life, because it's not allowed . they can't write about their doubt....If you can't write about what's really going on in the world and your life, because it's all happy-clappy... Is God interested in that? I mean, 'Please, don't patronize Me! I want to go the Nine-Inch-Nails gig, they're talking the truth!
-Bono
From a 2003 discussion with New York Times, more audio here
"God is interested in truth, and only in truth. And that's why God is more interested in Rock & Roll music than Gospel... Many gospel musicians can't write about what's going on in their life, because it's not allowed . they can't write about their doubt....If you can't write about what's really going on in the world and your life, because it's all happy-clappy... Is God interested in that? I mean, 'Please, don't patronize Me! I want to go the Nine-Inch-Nails gig, they're talking the truth!
-Bono
From a 2003 discussion with New York Times, more audio here
"The Jewish disciples all worshipped Jesus, and some of those worshippers doubted." (matthew 28:17)
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In-class Instruction:
If Paul was in prison, and Onesimus came to him, where do you think he was?
Rome is 1,200 miles away , and would be a grueling journey on foot and by sea ( 1,200 miles on land, plus daring sea voyages which would themselves take 5-6 days)
Ephesus is about 100 miles away, a common walk in ancient world (3-4 days) .
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There are several ways to categorize the psalms.
The first is the way the Bible itself does: Psalms is broken down into 5 "books" Hmm, 5...does that sound familiar? Name another book with 5 sections and suggest an answer for "Whats up with the number 5?"
Note the 5 sections are not comprised of different kinds/genres of psalms..but the styles and kinds are "randomnly"
represented throught the book..
kind of like life..
Here is one way to categorize the styles and genres:
- lament
- imprecatory
- praise
- thanksgiving
- petition
Walter Brueggemann suggests another helpful way to categorize the Psalms.
Orientation:
o Creation - in which we consider the world and our place in it
o Torah - in which we consider the importance of God's revealed will
o Wisdom - in which we consider the importance of living well
o Narrative - in which we consider our past and its influence on our present
o Psalms of Trust - in which we express our trust in God's care and goodness
q Disorientation:
o Lament - in which we/I express anger, frustration, confusion about God's (seeming?) absence
§ Communal
§ Individual
o Penitential - in which we/I express regret and sorrow over wrongs we have done
§ Communal
§ Individual
q Reorientation/New Oreientation
o Thanksgiving - in which we thank God for what God has done for us/me
§ Communal
§ Individual
o Hymns of Praise - in which we praise God for who God is
o Zion Psalms- in which we praise God for our home
o Royal Psalms - in which we consider the role of political leadership
o Covenant Renewal - in which we renew our relationship with God
-Bruggeman, source Click here.note how astonishinglyHONEST the prayer/worship book of the Jews (and Christians) is!
We'll spend some time on the "three worlds" of Psalm 22, which Jesus quotes honestly on the cross:
Here (click title below) 's a sermon on Psalm 22, which is another amazing psalm to use in a worship setting...How often have you heard "My God, My God, Why have You forsaken me?" Or "God, where were YOU when I needed you!!"
(see
and
in a church song?
Yet how familiar is the very next psalm: 23.
Life is both Psalm 22 and 23...sometimes on the same day, in the same prayer.
If we think both/and...we think Hebrew.
Here's a link with several of the stories and illustrations I talked about tonight Iike the speaker who said "I almost didn't come tonight",,
Click the title:
"The Lord Be With You...Even When He’s Not!"
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SOREQ
Temple Warning Inscription:
The Jewish Temple in Jerusalem was surrounded by a fence (balustrade) with a sign (soreq) that was about 5 ft. [1.5 m.] high. On this fence were mounted inscriptions in Latin and Greek forbidding Gentiles from entering the temple area proper.
One complete inscription was found in Jerusalem and is now on display on the second floor of the “Archaeological Museum” in Istanbul.
The Greek text has been translated: “Foreigners must not enter inside the balustrade or into the forecourt around the sanctuary. Whoever is caught will have himself to blame for his ensuing death.” Compare the accusation against Paul found in Acts 21:28 and Paul’s comments in Ephesians 2:14—“the dividing wall.”
Translation from Elwell, Walter A., and Yarbrough, Robert W., eds. Readings from the First–Century World: Primary Sources for New Testament Study. Encountering Biblical Studies, general editor and New Testament editor Walter A. Elwell. Grand Rapids, MI: Baker, 1998, p. 83. Click Here
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The Jewish Temple in Jerusalem was surrounded by a fence (balustrade) with a sign (soreq) that was about 5 ft. [1.5 m.] high. On this fence were mounted inscriptions in Latin and Greek forbidding Gentiles from entering the temple area proper.One complete inscription was found in Jerusalem and is now on display on the second floor of the “Archaeological Museum” in Istanbul.The Greek text has been translated: “Foreigners must not enter inside the balustrade or into the forecourt around the sanctuary. Whoever is caught will have himself to blame for his ensuing death.” Compare the accusation against Paul found in Acts 21:28 and Paul’s comments in Ephesians 2:14—“the dividing wall.”Translation from Elwell, Walter A., and Yarbrough, Robert W., eds. Readings from the First–Century World: Primary Sources for New Testament Study. Encountering Biblical Studies, general editor and New Testament editor Walter A. Elwell. Grand Rapids, MI: Baker, 1998, p. 83. Click Here
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